Voices of a Liberal Faith
Our Unitarian Universalist Faith
By Alice Blair Wesley and Peter Farriday
At a Unitarian Universalist worship service or meeting, you are likely to find members whose positions on faith may be derived from a variety of religious beliefs: Jewish, Christian, Buddhist, naturist, atheist, or agnostic. Members might tell you that they are religious humanists, liberal Christians, or world religionists.
All these people, and others who label their beliefs still differently, are faithful Unitarian Universalists (UUs) committed to the practice of free religion. We worship, sing, play, study, teach, and work for social and environmental justice together as congregations—all the while remaining strong in our individual convictions.
If Unitarian Universalists hold such varied convictions, what does it mean to be a Unitarian Universalist?
Unitarian Universalism is based on principles and values, rather than on an authoritative formula of beliefs (known as a “creed”). We contain a wonderful diversity of beliefs within our congregations. Here are our common principles:
- The inherent worth and dignity of every person.
- Justice, equity and compassion in human relations.
- Acceptance of one another and encouragement to spiritual growth in our congregation.
- A free and responsible search for truth and meaning.
- The right of conscience and the use of the democratic process.
- A world with peace, liberty, and justice for all people.
- Respect for the interdependent web of all existence of which we are part.
Frequently Asked Questions
Where does the name Unitarian Universalism come from, and what does it mean?
Centuries ago in Europe, numerous religious scholars concluded that the Divine was a single Unity (not a three part trinity). They called themselves Unitarians. Not long after, others determined that a truly benevolent Spirit would universally love all souls despite their failings, not punish them for eternity. They became Universalists. In 1961 in the U. S., these traditions united.
Today Unitarian Universalism still honors these roots. It also goes beyond them to draw spiritual wisdom and inspiration from many sources, and unites these with modern insights. This unfolding quest for truth and understanding broadens our minds and opens our hearts. It helps us to live loving lives, and stirs our desire to create a more just and harmonious world. The six sources.
Given that Unitarian Universalism draws from many sources, are there shared core beliefs?
No… and yes.
“No,” in that Unitarian Universalism is a “free faith” that doesn’t subscribe to a static creed, because we hold that human understanding is ever-evolving. Instead we grow our spirits by coming together to freely explore the “big questions” that people have wrestled with in all places and times.
“Yes,” in that we share a spirit and practice of far-reaching inclusivity. This includes welcoming and affirming all types of people and families, and seeking to live in harmony with the natural world and all its living things. Our seven principles.
How does this inclusive orientation show itself in the world?
Guided by the spirit of universal compassion, Unitarian Universalists have historically been among the leading voices in advancing human and civil rights, economic justice, world peace, environmental protections, and more.
And we know that today we are living in extremely challenging times.
But our free faith gives us courage. Because UUs know that we are among those people in every corner of the globe who right this moment, rather than retreating into denial or self-protection, are awakening to our essential interdependence, reaching deep inside their spirits, and joining their passionate love for all life with others to bring forth one healthy and sustainable future.
At its heart this is a spiritual passage, one of expanding compassion. Because it shifts our primary sphere of concern beyond ego-centered (“me”) and even past group-centered (“us”), to world-centered: “All of us.”
In this our name, Unitarian Universalism, has taken on a modern meaning that builds on the traditional ones. Unitarian: the Divine—and the world—is One. Universalism: we are therefore called to create social systems that offer the blessings of life universally—to All.
How did the movement come to have such a long name?
In North America, Unitarianism and Universalism developed separately. Universalist congregations began to be established in the 1770s. Other congregations, many established earlier, began to take the Unitarian name in the 1820s. Over the decades the two groups converged in their liberal emphasis and style, and in 1961 they merged to become the Unitarian Universalist Association.
Where can one find Unitarian Universalist congregations now?
More than one thousand congregations in the United States and Canada belong to the Unitarian Universalist Association (UUA) of Congregations, with headquarters in Boston, MA.
The oldest Unitarian congregations are in Romania. There are large Unitarian congregations in the Khasi Hills of India. Others are found in Hungary, the Czech Republic, Poland, Germany, France, Great Britain, Australia, Nigeria, South Africa, the Philippines, and Japan. (Some of these are Unitarian and some are Universalist.)
North American Unitarian Universalists maintain ties with other Unitarian Universalists throughout the world, mostly through our membership in the International Association for Religious Freedom (IARF), organized in 1900. Members of the IARF include other liberal Christian groups as well as Humanist, Hindu Reform, Shinto, and Buddhist groups.
What do UUs believe about God?
Some Unitarian Universalists are nontheists and do not find language about God useful. The faith of other Unitarian Universalists in God may be profound, though among these, too, talk of God may be restrained. Why?
The word God is much abused. Far too often, the word seems to refer to a kind of granddaddy in the sky or a super magician. To avoid confusion, many Unitarian Universalists are more apt to speak of “reverence for life” (in the words of Albert Schweitzer, a Unitarian), the spirit of love or truth, the holy, or the gracious. Many also prefer such language because it is inclusive; it is used with integrity by theist and nontheist members.
Whatever our theological persuasion, Unitarian Universalists generally agree that the fruits of religious belief matter more than beliefs about religion—even about God. So we usually speak more of the fruits: gratitude for blessings, worthy aspirations, the renewal of hope, and service on behalf of justice.
What about Jesus?
Classically, Unitarian Universalist Christians have understood Jesus as a savior because he was a God-filled human being, not a supernatural being. He was, and still is for many UUs, an exemplar, one who has shown the way of redemptive love, in whose spirit anyone may live generously and abundantly. Among us, Jesus’ very human life and teaching have been understood as products of, and in line with, the great Jewish tradition of prophets and teachers. He neither broke with that tradition nor superceded it.
Many of us honor Jesus, and many of us honor other master teachers of past or present generations, like Moses or the Buddha. As a result, mixed-tradition families may find common ground in the UU fellowship without compromising other loyalties.
And about the Bible?
In most of our congregations, our children learn Bible stories as a part of their church school curricula. It is not unusual to find adult study groups in the churches, or in workshops at summer camps and conferences, focusing on the Bible. Allusions to biblical symbols and events are frequent in our sermons. In most of our congregations, the Bible is read as any other sacred text might be—from time to time, but not routinely.
We have especially cherished the prophetic books of the Bible. Amos, Hosea, Isaiah, and other prophets dared to speak critical words of love to the powerful, calling for justice for the oppressed. Many Unitarian and Universalist social reformers have been inspired by the biblical prophets. We hallow the names of Unitarian and Universalist prophets: Joseph Tuckerman, Dorothea Dix, Clara Barton, Theodore Parker, Susan B. Anthony, and many others.
We do not, however, hold the Bible—or any other account of human experience—to be either an infallible guide or the exclusive source of truth. Much biblical material is mythical or legendary. Not that it should be discarded for that reason! Rather, it should be treasured for what it is. We believe that we should read the Bible as we read other books (or the newspaper)—with imagination and a critical eye.
We also respect the sacred literature of other religions. Contemporary works of science, art, and social commentary are valued as well. We hold, in the words of an old liberal formulation, that “revelation is not sealed.” Unitarian Universalists aspire to truth as wide as the world—we look to find truth anywhere, universally.
How do UUs understand salvation?
The English word salvation derives from the Latin salus, meaning health. Unitarian Universalists are as concerned with salvation, in the sense of spiritual health or wholeness, as any other religious people.
However, in many Western churches, salvation has come to be associated with a specific set of beliefs or a spiritual transformation of a very limited type.
Among Unitarian Universalists, instead of salvation you will hear of our yearning for, and our experience of, personal growth, increased wisdom, strength of character, and gifts of insight, understanding, inner and outer peace, courage, patience, and compassion. The ways in which these things come to, change, and heal us, are many indeed. We seek and celebrate them in our worship.
What ceremonies are observed, what holidays celebrated?
Our ceremonies—of marriage and starting a new family, naming or dedicating our children, and memorializing our dead—are phrased in simple, contemporary language. We observe these rites in community, not because they are required by some rule or dogma, but because in them we may voice our affection, hopes, and dedication.
Though practices vary in our congregations and change over time, UUs celebrate many of the great religious holidays with enthusiasm. Whether we gather to celebrate Christmas, Passover, or the Hindu holiday Divali, we do so in a universal context, recognizing and honoring religious observances and festivals as innate and needful in all human cultures.
Are Unitarian Universalists Christian?
Yes and no.
Yes, some Unitarian Universalists are Christian. Personal encounter with the spirit of Jesus as the Christ richly informs their religious lives.
No, Unitarian Universalists are not Christian, if by Christian you mean those who think that acceptance of any creedal belief whatsoever is necessary for salvation. Unitarian Universalist Christians are considered heretics by those orthodox Christians who claim none but Christians are “saved.” (Fortunately, not all the orthodox make that claim.)
Yes, Unitarian Universalists are Christian in the sense that both Unitarian and Universalist history are part of Christian history. Our core principles and practices were first articulated and established by liberal Christians.
Some Unitarian Universalists are not Christian. For though they may acknowledge the Christian history of our faith, Christian stories and symbols are no longer primary for them. They draw their personal faith from many sources: nature, intuition, other cultures, science, civil liberation movements, and so on.
How is religious education conducted?
The program of religious education is determined, as are all other programs, by members of the local congregation. A wide range of courses is available through our Association. These are adapted by members as they choose. Courses appropriate for children may be offered in subjects as varied as interpersonal relations, ethical questions, the Bible, world religions, nature and ecology, heroes and heroines of social reform, Unitarian Universalist history, and holy days around the world. The same is true of adult religious education.
In most of our congregations, regular children’s worship—often held during a portion of the adult service—is part of the program. We seek to teach our children to be responsible for their own thinking and to nurture their own impulses of reverence, morality, respect for others, and self-respect.
Do Unitarian Universalists practice what they preach?
Religious liberals put less emphasis on formal beliefs and more on practical living. Our interest is in deeds, not creeds. We appreciate the biblical text, “Be ye doers of the word, and not hearers only.”
Our members have been active leaders in the struggles for racial equality, civil liberty, international peace, and equal rights for all people. We work as individuals, in congregational social action, and in other groupings, including such denominational efforts as the UUA’s Faith in Action Department and the UU-UN Office. We also work with the Unitarian Universalist Service Committee, which brings critically needed social change to many parts of the world.
How can I become part of a Unitarian Universalist congregation?
Many of our societies offer introductory sessions, study groups, videotapes, and increasingly, a World Wide Web homepage to acquaint those interested in membership with our history, Principles, and programs. Individual appointments with ministers and members are encouraged. Many pamphlets are available through the UUA Bookstore. Usually, these are readily accessible in a church’s foyer, and even small fellowships may have a good library of Unitarian Universalist writings. The UUA website is another good source of information about Unitarian Universalism.
All of these, along with your presence with us at worship and in our many other activities, provide the means for learning more about who Unitarian Universalists are, and whether you want to become one of us.
The last act of joining the congregation is simple, but significant: You write your name on a membership card or in the membership book or parish register.
We have no creedal requirements. With your signature you affirm your pledge to enter and to remain in a continuing and tolerant dialogue concerning the ways of truth and love, a dialogue within which free persuasion may occur; to share in our fellowship and in our corporate decision making; and to support with your gifts of energy and money our common work for the common good.
For an even more thorough discussion, download our 56 page pdf titled 100 Questions Non-Members Ask About Unitarian Universalism by John Silas.